Last night I
returned from a quick week-long trip to New York. Of course it was marvelous.
How could that glimpse and taste of my old life in New York not be wonderful?
And as I thought about the trip on the plane ride back across the ocean, I
realized it was just that: wonder-full. My time in New York is always exciting
and invigorating because of the friends I see, the old haunts I visit, and the
curiosity and energy of that metropolis. I had a lot of time to think on the flight
back since the computer system had malfunctioned and there were no movies or
maps to watch during the long flight. Oh well. No matter! I thought of several
upcoming blog entries! But most of all, I decided that New York, for me at
least, is like this delightful old German word, a wunderkammer. Hmmmm…say it a couple times to yourself, ja? And make sure you say a ‘v’ sound on
wunder and not a ‘w’!!
What is, or, was ist, a wunderkammer, you may ask? It is literally a cabinet of
curiosities, of wonders, about art and the world. In Renaissance Europe such wunderkammer became quite popular—each
nobleman aspired to have an encyclopediac collection of objects whose eclectic categorical
boundaries were hard to define. These charming curios of curiosities conveyed
symbolically the patron’s control he had of the world around him. These “cabinets
of wonder” are the precursors to our modern museums.
In reaction to
my usual verbose self I decided to sum up in a phrase or two why I love New York
so much. I decided that I go to New York to
refresh my sense of awe with the world. (Now since I have devoted a whole
blog entry to this discussion, I don’t suppose I have avoided verbosity in the
least!). As corny as this sounds, when I
am in New York, I find myself gasping in wonderment at all that is around me—the
theater, the restaurants, the friends, the museums, Central Park, and I find
lessons that can be gleaned so easily from all that is around me in New York. So
I decided to look back into my wunderkammer
of last week’s trip to see what curiosities dazzled me especially. Art, like
the heart, can sometimes defy logic, and it is often the most ordinary things
in New York that remind me of beauty. Beauty is often where you don’t expect to
find it; that it is sometimes we may discover and also invent, then reinvent,
for ourselves; that the most important things in the world are never as simple
as they seem but that the world is richer when it declines to abide by
comforting formulas.
Christy, my
intrepid partner-in-wonder-for-all-things-New York, and I went to an unusual
theatrical event together. It was part improvisation, part walking tour, and
part detective procedural show. In the Lower East Side we met others in a dingy
bar and learned about an unsolved crime of a brother and sister in 1873 “Five
Points” in New York. We then had a map and a bag of clues, and set out to find
the suspects, all of whom were walking around the neighborhood, and we
questioned the suspects about motives and alibis, always trying to crack this
case. After a couple of hours each group got to state who they believed the
murderers were and why. What an exciting way to spend an afternoon exploring
and researching and reliving a bygone era of New York. The actors did a
remarkable job fielding our questions, speaking in long ago idioms and
prejudices and reminding us of the social history of the late 19th
century Bowery.
On another day
I went with my former student Talal to the Met. I had looked forward to this
since Talal is one of the most exciting students I have had in art history. How
fun to go through and see some of the works we studied. But I also wanted to
look at a work that is rather new and contemporary, one we hadn’t studied in
class, and that might excite a certain amount of wonder. I chose a work by
contemporary Japanese artist Kohei Nawa, an artist under the age of 40.
Nawa has developed
an original technique and term called “Pixcell” in which he works. The term
Pixcell is derived from both “pixel” and “cell”—the most basic building blocks
of the digital and the organic. Mr. Nawa has been working with his unique
artificial glass medium of Pixcell beads since 2000, using them to address the
discrepancies between exterior and interior, what is perceived and what is actual.
Take a look at the top of the page at art work Talal and I encountered. What do you see?
Hundreds of
crystal clear beads coat a once living, now taxidermied deer, complete with a
full and proud rack of antlers.
It is a strange
sight! The Pixcell Deer stands in a room,
surrounded by ancient Japanese screens that are coated in natural imagery.
Nawa’s Pixcell Deer (from 2011) is a solitary figure emanating a cool,
silvery light in an otherwise warm, golden room. But its magnetic attraction becomes
weird when I realize what lies beneath the bubble-covered skin. A deer, once
living, breathing and feeling, is now stuffed, frozen and silent! From afar,
the stag deceives viewers into believing that it is simply a sculpture, an
inanimate object that was made from nothing into something. The realization of
being tricked, as well as being confronted with what is essentially a carcass,
is very strange.
But strange is
okay. Strange is usually also about wonder.
Nawa invites us to look, to wonder, to learn, and then to be a little more
confused. It is obvious that the Pixcells reflect what is around the room—but every
image is upside-down!!?!
From the wall
text I learn that a deer is traditionally considered a messenger for the
deities of the Japanese Shinto faith. Nawa repurposes the ancient Kasuga
Mandala (the compositional motif of a white deer turned toward a mirror that
sits on its back) to create his own harbinger of deception, which communicates
the release from physical reality in preference for images. Kawa is quoted in
the wall text: “By covering a
surface of an object with transparent glass beads, the existence of the object
itself is replaced by a ‘husk of light,’ and the new vision ‘the cell of an
image’ (Pixcell) is shown.”
His focus on
the space between perception and reality, or what might be called illusion,
inspires ominous feelings. The outer layer of things, the skin, is the most
immediately attractive portion of the work, but it also physically and
metaphorically distorts what lies beneath it. A single bead, similar in size to
a fortuneteller’s crystal ball, rests in the slope of the deer’s spine. As the
largest Pixcell it is the easiest to peer into, but grotesque fun-house-mirror
images form within it. My own twisted and bent reflection mixes with the
contorted features of the deer into a vortex of light and color. The glass eyes
of the stuffed animal are near human eye-level; a dark and piercing stare hangs
beyond the fractal divide.
Reflections
force a viewer to both look and be looked at. But this often leads to
forgetting the divide between what is presented and what is seen. Knowing that
I was both staring at, and being stared at, forces me to reevaluate the
relationship that was forming between this art object and myself. Is then this
deer that lived into adulthood before being killed, stuffed and sold, still
a deer? No. Now this animal exists solely as an image—pixels made of light and
color created by its new, artificial skin. The living animal was translated to
an image on a website, repurposed into a sculpture, and then recreated as a
hybrid physical-image. Nawa’s use of the Pixcell beads on everything great and
small, living and dead, imposes a sense of wonder that breeds uncertainty in my
mind. What is nature in the technological age? Are we people or are we
images of people? And finally, will the human eye eventually lose the ability
to tell the difference? I wonder…
I could go on
and on, because it seems every episode in New York lends itself to a beauty and
wonder for me. But just one more little drawer in my wunderkammer will I share today…about another play. Christy and I
went to see a new (only days since it had opened!) and splashy musical on Broadway
called Big Fish.
I approach the
art of theater in the spirit of an amateur. I mean amateur in the original
sense of the word, as a lover, someone who does something for the love of it,
whole-heartedly. Big Fish was a
delight! I went to see it simply because of four names attached to the show (It
was a 1990s movie by Tim Burton, but a film I never saw). The three leading
actors and the director are well-known in the New York as consummate pros and
outstanding theatrical animals.
Big Fish is a musical built
around the tall—or at least well-stretched—tales of an Alabama-born traveling salesman, Edward Bloom
who has a penchant for embellishing his life. With his stocky build, short
stature, and thinning hair (wait! Am I starring in this???), lead actor Norbert
Leo Butz is an unlikely leading man, but he has the loose-limbed energy and
charisma of a young Dick Van Dyke. For
the most part, though, Big Fish finds theatrically inventive ways to reel
audiences into its central love story. In this case, it isn't boy-meets-girl
but father-hooks-son. And Edward Bloom is quite a catch. But not every critic
took the bait (stop me!!! I could on and on with the fishing puns!!) One critic
wrote last week: “A lot of loving craftsmanship has gone into this musical, and
it delivers satisfying entertainment for those who don't mind being emotionally
manipulated.”
Don’t mind?? I have no problem with
something that tugs on the heartstrings!
Wholesomeness gets a bad rap on Broadway these days,
usually regarded as the kind of unbearably sweet and inoffensive entertainment
that sophisticated theatergoers must endure while taking their conservative
grandmas out for a night on the town...But Big
Fish displays no fear in plopping its unabashed wholesomeness right in your
lap. Its spirit is steeped in Rodgers and Hammerstein decency that propels an
evening that's adventurous, romantic and, yeah, kinda daring. It was an
imaginative and heart-tugging evening, just the kind of wonder I adore.
I guess what I love so much about my wunderkammer trips to New York is that I
find art really everywhere in that city. There is the accidental masterpiece in
lunch with Kate, catching up with Harrison, visiting with a friend who has
suffered a tragic loss, enjoying a walk in the park. The art is certainly on
display in one of the gazillions of museums in New York, but it is the wonder
of discovering it, enjoying it in an Irish suspect in old New York, in a dead
deer, and in the hopes of catching a big fish. Time to close the drawers of the
wunderkammer but boy I can’t wait to
open the cabinet again!
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